Erika
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Erika
MemberEver since talking to Paul and hearing about his experience in NVC I have had a renewed interest so I found this week particularly helpful.
Luckily I have I had many “failures” so a lot of opportunities to learn. One conversation that comes up that can be a difficult conversation is the subject of how money is spent in our family. There can occasionally be pretty different opinions on that. These conversations have sometimes become pretty emotional and have involved me saying something like “You are selfish” or “You are greedy.” This approach has not been consistent with NVC principles. It has hurt feelings and created animosity while also creating internal dissonance, as I knew this approach was not consistent with the principles I want to live my life by. This seems to be a classic mistake as described by this weeks readings and videos. I am hoping though that the NVC model presented by Rosenberg is one that can help me better with my communication and listening to have a much more positive and constructive exchange moving forward. I think it is something that can take some practice but I think it could be effective. Certainly the NVC model is much more aligned with better expressing my beliefs and feelings than the vague, blaming, and judgmental language I have used when conversations have become difficult in the past.
Erika
MemberSome principles I thought might be helpful
Communication Principles
– Communicate. When in a difficult conversation I can sometimes shutdown to a certain extent if the conversation takes an undesired direction. This is probably the verbal equivalent of “flight” in the “fight or flight” paradigm. This is not usually a constructive action so I think even if the conversation is difficult to be able to hang in there and continue to communicate can be important.
-Be truthful
-Be courageous. Just like there are some actions that are difficult but need to be done, there are some things that need to be said that are hard as well. It can really take great courage to say those things.
– Avoid labeling. “He is evil”
– Use language that separates people from their actions. “He chose to shoot a person” as opposed to “he is bad.”
– Don’t get caught up on a mistake. Sometimes during the course of a conversation, especially a long one, it is likely that something will be said that isn’t perfect. If you get caught up in that the rest of the conversation can suffer.
– Correct mistakes. If you say something wrong or incorrect, try to rectify it when you are able.
Erika
MemberFor this week, I did sort of a hybrid between the following my usual viewing habits and taking a media fast. I’ve been finding that my desire to watch television has been diminishing over the past six months or so, and that I’ve been affected much more strongly by the violence I see. Or maybe I’m just more aware of how the violence is affecting me though the actual effect hasn’t changed all that much. Either way, the idea of sitting in front of the tv just doesn’t appeal to me the way it used to.
However, this week has been particularly stressful, and I was anxious and sleepless. I noticed that under these circumstances, I had a very strong urge to watch tv, especially at night when I couldn’t sleep. It was interesting to observe this with an awareness of the fact that I wanted a distraction and I was defaulting to television for this purpose. Sometimes I gave in to the urge, other times I didn’t, but either way I had more of an understanding of what I wanted from my viewing time, and it did affect my program choices. I was unable to stomach the kind of violent shows I would have watched in the past, and opted for documentaries and cooking shows instead.
Erika
MemberThis morning I watched a video that was posted on the Metta Center Facebook page – for those who didn’t see it, the link is:
http://www.filmsforaction.org/watch/a_new_story_of_the_people/
First of all, it was fabulous! I watched it with my daughter, and the pictures of the “bad” stuff were just enough that we could discuss them, but not so much that she found it overwhelming. I really enjoyed it.
But what really stuck out in my mind was when the narrator said something to the effect that every time we give people an experience that disrupts their understanding of the old story (separateness) we are helping to build a new story. So in other words, every time we perform an act of service that is unselfish, we have contributed to the new story.
This made me think about what I had said earlier, that I really enjoy my work with animals but I wonder if it the best way to be of service. I had come to the conclusion that it wasn’t, but maybe that’s not true. Maybe it isn’t the most strategically effectual way to shift the paradigm, but maybe by following my passion and acting in compassionate service to my furry friends, it is an effective counterpoint to the prevailing story.
Just a thought… 🙂
Erika
MemberI choose the options of keeping my normal media patterns and trying to pay attention to the effect that they had on me. I watch a couple of shows consistently currently, some I know that can be quite violent. One of the most violent that I watched this week is a show called “True Blood” on HBO. On the surface the premise is kind of interesting; a new product called True Blood becomes available that vampires can drink instead of drinking human blood. This leads to the possibility of vampires living among humans. They are another class of people and are a persecuted minority in some respects and are at times discriminated against. This element can make it a learning experience in understanding persecution, discrimination etc…However not all vampires, just like not all people, are the same and some are quite violent and enjoy feeding on people etc… The result is a sometimes interesting but at almost all times violent show. Not one that makes you see people in the best light sometime and one in which life can be held at a low value at times.
Another show I watched last week that I am currently consistently watching, also on HBO, is called “Newsroom”. This show is basically about a news show that is trying to be different than the mainstream press and actually report the news in a meaningful way. As a result this show runs into challenges from numerous angles, sometimes from above because what they are doing is not good for the corporation that owns them. The show focuses almost entirely on real news stories, this season for example there is Occupy Wall Street. I think there are some positives but I think where it falls short is that it is like other liberal news programs which still glorify violence. Still a very pro-soldier, pro-violence show (as long it is the right violence in their minds) in some regards.
Another show I watch consistently that I saw this week is “The Soup” on the E network. For those who don’t know it is a show which basically makes fun of other tv shows, a lot of reality shows particularly. It can be funny but the humor is at the expense of others most often so this is not a particularly positive show to watch as well.
An anomaly this week, is that I watched numerous episodes from a television series called Firefly and the associated movie “Serenity”. My sister was coming in this weekend for Comic-com Chicago. This is something I have been going to for a couple of years and sometimes she will come out for it. This show is one her favorites and she has asked me to watch it a couple of times. There was going to be people from the show at this convention so I decided to go through and watch the series in preparation which wasn’t too difficult since there was only one season. The premise of the show is that the earth gets used up and people move into space where America and China combine to create a super power alliance that attempts to rule the galaxy. The show follows a crew led by a captain from the defeated rebels as they try to just make it in the galaxy doing some legal but often illegal jobs. I actually did thoroughly enjoy the show but while there was humor and some positives there was also a lot of violence, often portrayed as good, just or necessary when done by the “good guys”. The comic convention itself that we went to could probably be considered media in itself. While there are definitely some negative images and content at parts of this convention I think that it has overall a positive effect and experience.
I mediate in the mornings using the passage meditation methods described by Easwaran and Nagler. I can notice how what I watch has an effect. Often when I am trying to meditate after watching some of these shows the night before some of these images, some of them violent, come across my mind. While trying to meditate images from what I have seen will come and flash in my mind. This can be discouraging when they are scenes of violence, I would say that True Blood in particular is one that I notice violent images intruding when trying to meditate. Understanding the mind a little I shouldn’t expect anything different though. If i put these images into my mind then I should expect them to show up uninvited at other times.
-John
Erika
MemberI am studying the materials for Week 7 with very strong interest. Both of the videos are very interesting and informative.
I do not really watch TV – we do not have cable at home, and most we use it is to watch movies. I try to quickly glance at news articles on my phone or computer just to be familiar with “what is going on” in the world.
So for the purpose of this assignment, I did not really change anything. I have always been amazed how depressing news is, and how rarely we hear inspiring or uplifting stories in the media. I’ve been trying to pick news sources that tend to reflect my conceptual framing / perspectives, but this week’s assignment helped me examine those sources more critically, and understand how media affects our understanding of current events – and possibly the outcomes. I think I will start reading more from the alternative news media sources that were suggested by Metta.
Erika
MemberPS Another alternative news website you may like is New Internationalist Magazine.
Erika
MemberHi All Paul here
I listened to far less “news” this week. I mainly just listened to the news headlines on the BBC in the mornings. Even then I noticed that the headlines were mostly about violent flashpoints or dramatic conflicts internationally. Or political conflict and point scoring at home. Or sensational crime reporting. I now realise how disempowering and depressing this is.
When talking to John M on skype, he mentioned that he often disengaged from the news because it was depressing/ disempowering. I had always been slightly judgemental of my many friends who do the same, thinking that they should “Know what’s going on”. I now realise that they instinctively knew that the corporate news was not meeting their real needs. So they opted out. However they then become disengaged, disempowered and apathetic – just what the elites of Empire want. Thankfully we now have the option of alternative news, and I realise that the next time one of my friends or acquaintances says that the news is depressing and always the same, I can point them towards Yes Magazine or one of the other alternative websites. I need to argue that this is real news. Just because its not obsessed with violence or negative dramatisation, its still news and actually more important than the stuff the corporate media are feeding us. Cynthia Boaz’ lecture was dense but so helpful to identify these frames for me. I love her analysis of what makes news: Its negative, obsessed with violence, and individuals as opposed to structures, and it concentrates on elite countries. I also loved the analysis that reports on nonviolence movements invariably only concentrate on the violent crackdown or repression, thus inadvertently helping the repressive regime to “restore order”.
We can never expect objectivity, because of the frames we all see through. But we can expect authenticity from alternative news. This helps me to think more lovingly of the journalists who are working for the corporations. Even the well-meaning ones don’t realise the frames they are working within.
Finally I was amazed that Freud’s nephew wanted to use propaganda in peace time but realised that the word had bad connotations, so he invented Public Relations.
PR = PROPAGANDA!
Erika
MemberHi all,
I am extending this analysis a little bit further than a week as I realized the effects of this new awareness starting a few weeks ago. I do not watch much TV and when I do, they are a few select shows that don’t showcase any violence but there are a few sub-tones of violence and stories of violence incorporated into the plot. I did notice recently that I started having strong reaction to anything violent on TV, so much so that I had to remove myself from the room. Usually, I could sit and watch a PG-13 movie with violence in it but I couldn’t stand it. I have always had a strong reaction to violence but its definitely stronger nowadays. Not only is it the reaction to seeing violence but now its the understanding of how incredibly harmful and destructive this images are.
As far as watching the news, I never have been able to watch the local or Boston area news because it is so incredibly depressing and negative. It leaves me feeling low, depressed, anxious, worried, and scared. My body tenses, my mind races, and my heart feels unsettled. The only form of news that I tend to read other than the bits and pieces I see as I log into accounts online is on my Al Jazeera app— I like to follow the global international news but again, this is often filled with negative stories. It tends to have less of an effect on my mood and body but still it does bring up negative feelings. For me its a balance of staying educated on the news and staying grounded and peaceful.
Furthermore, after reading about language in one of the search chapters, I have been more aware of my language use, such as rewording ‘shoot an email’ to ‘send an email’ and so on.
All and all, I have seen significant paradigm shifts in my mind from this course and cannot wait to see all of them 6 months, a year from now!
Erika
MemberHi all,
I’m still catching up so this post is coming in late, again. But I’ve really enjoyed reading what everyone has been thinking about week 5’s content. The “My life is my message” questionnaire was very thought-provoking for me, too. You have been more articulate than I can be about it, though. So many of you have mentioned qualities and aspirations I identify with. It’s interesting to look at our group as a whole and start thinking of ways we might complement each other, both because of similarities and differences.
-What are my strengths? How can my strengths be of benefit to the social system?
I believe I am a very empathetic person. Maybe it comes from being overly sensitive and emotional (more on that in a second), but I can genuinely feel others’ pain. I’m also sympathetic to a fault—if you sit me down and tell me your story I will be totally on your side in the end. I don’t always do the right thing with either of those emotions, but they are the reasons behind the right actions I do take, I’m pretty sure. I’m also very passionate about the things I care about. I can usually hold two contradictory ideas in my head at once, and I seem to think best in gray areas. I genuinely never feel as happy as when I am at service to someone, somewhere. I think I’m biologically programed as a nurturer whether I like it or not (I happen to like it).
-What are my weaknesses? How can I work on those weaknesses while making myself available for social action?
I can be insecure, which makes me pretty self-obsessed at times (if that seems nonsensical, try having a conversation about anything but yourself when your interior monologue is dominated by anxiety about…yourself). I can be very emotional, which I see is a problem several of us face, and sometimes I bring more of a frenetic energy than a sense of calm. I don’t think whatever compassion I do possess is doing anyone much good, because I don’t have enough control over it. I really want to change that, which is why I’m very excited for the next lesson on spiritual practice. I really need to stabilize and focus my energy in order to be of any use, because right now I’m kind of all over the place. I can also be overly sensitive, which can be problematic when it comes to learning from mistakes and turning criticism into growth. I am also not the most strategic, logical person, so organization can be a problem, although I’ve learned to compensate.
-How does my program fit into the whole? (i.e., the roadmap?) Will my project make a dent in the corporate rule, war system? How can I use my energies with the greatest leverage?
My program involves supporting youth and pointing them towards a more fulfilled (compassionate, nonviolent) life. It plays to my strengths while forcing me to work on my weaknesses in order to be more deliberate and calm in my actions and relationships. I think its needed to dismantle the war system because the only way we’ll have a nonviolent world is if we raise up a more compassionate generation. There are lots of ways I’d like to expand my impact. I’ve realized through this worksheet that this might start with a more introspective approach, like implementing a spiritual practice, before adding more projects or increased involvement to the list.
August 9, 2013 at 6:25 am in reply to: Week 6: Spiritual Practice – Cultivating Inner Strength #11290Erika
MemberI grew up in the Lutheran church and spent a few years as a member of a Methodist congregation, but as I got older I found that there were too many things about organized religion that did not sit right with me and I left. I studied religion in depth in college and I have spent my adult life exploring a number of different spiritual traditions including yoga, earth-based spirituality, shamanism, unitarian universalism, and Christian mysticism in a search for the right fit for me.
This question is interesting for me, because I think that my search for a spiritual “home” was driven by a recognition, that I had not articulated, that I needed something to support my activism. I was noticing that there was a widening chasm between the person I wanted to be in general, and the parent I wanted to be in particular, and the person who was showing up in the world every day. I knew I needed to develop a skill set that would allow me to be more patient and compassionate, and that in order to do so I would have to bypass the mind and find what lies beneath.
About a year ago, I started a regular Zen practice and I think I have finally found my spiritual home. I like that it gives me a framework within which to look at myself and the world around me and to examine my judgements and reactions to things. I have found that it has helped me to develop many of the skills and qualities I’ve been committed to on an intellectually but have failed to really embody. And in the fall, I will begin my formal study of the Precepts, or the ethics taught by the Zen tradition, and I am very much looking forward to examining the connection between my spiritual practice and the way it is manifested in my life!
Kelly 🙂
August 7, 2013 at 6:39 am in reply to: Week 6: Spiritual Practice – Cultivating Inner Strength #11288Erika
MemberI have been practicing Passage Meditation and Eknath Easwaran’s 8 point program for 20 years. It’s been hard work and often feels like I’m getting nowhere at all, but if I look back over that time, I am literally a completely different person now. I think that my marriage, career, efforts as a father and relationships would all have suffered hugely if I had not had my practice. I think that spiritual practice has to be the basis of nonviolence work because it gives us inner resources of strength, endurance, self control and above all hope, that we will need to motivate ourselves and others in the efforts ahead.
I think that even if you use a different form of meditation, then please consider the other 7 disciplines that Easwaran expounds. They can be practiced independently and have all changed the way I view myself and others. I think that the mantram will be particularly helpful in stressful situations when others challenge our nonviolence, possibly violently. Gandhi called the mantram his staff of life and I think he probably used it all the time.
I think that the power of committing to daily practice is that even when my meditation feels dry and unhelpful or just full of sleep or worry, I just do it anyway because the habit is now so strong. And that in itself is a source of self respect and strength.
I also think that spiritual practice is a wonderful antidote to the fear of ageing and death. How can we fear being old or redundant to society, if we are all on this wonderful inner adventure that is always ongoing as long as we are alive. Even prison would give us an opportunity for more meditation!
Love Paul
August 5, 2013 at 8:34 pm in reply to: Week 6: Spiritual Practice – Cultivating Inner Strength #11278Erika
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Interestingly, I was also writing the reflection on Chapter 3 of Search, “No Power to Describe,” as I worked on the materials for Week 6. Here’s what I wrote in the reflection:The content of this chapter resonated with me as it illustrated how nonviolence and my spirituality (Buddhism) overlap – and the topic for Week 6 as I write this summary is spirituality. Reading the chapter reminded me of a Buddhist concept “fundamental darkness” which is defined as “The most deeply rooted illusion inherent in life, said to give rise to all other illusions. Darkness in this sense means inability to see or recognize the truth, particularly, the true nature of one’s life” (http://www.sgilibrary.org/search_dict.php?id=842). To me, the ignorance to one’s own potential (i.e. purpose of life) gives rise to confusion, anger, and violence. We all have that tendency, and we need to fight it everyday.
Spirituality is important in nonviolence because it helps us “cultivate inner strength” as the title of this week’s course suggests. It reinforces the core principle of nonviolence by helping us rehumanize those opposed to our causes, when we are having heated arguments – it helps us see the humanity underneath the person’s anger and hatred. It guides us in finding the meaning of life, in the search for truth. It arms us in the “internal war” to conquer our own negativity. It helps us master fear.
I am so fortunate to have been born into a family that diligently practices Buddhism. While growing up I wondered how I would know this was the best for me when I did not practice anything else, the more I practiced, the more I saw irrefutable results in my life. In my sect of Buddhism, we chant “Nam-Myoho-Renge-Kyo” and recite portions of the Lotus Sutra, where Shakyamuni taught the equality and eternity of life. The object of devotion – which is also called an object of devotion for observing one’s mind – is considered a mirror of one’s own life, reflecting his or her highest potential. By engaging in this practice, I have learned that our suffering comes from our own mind – and by mastering our own mind we can transform life tendencies and create an indomitable state of life.
Through my spiritual practice, I gain courage and compassion everyday. By chanting every morning, I feel that my life condition elevates and I feel more in control – rather than being assailed by problems of mine or those around me. I have not been able to chant as much recently, so my goal is to go back to chanting two hours daily.
I felt very comfortable learning about nonviolence through Metta since many of the core principles are identical with the philosophy of Buddhism. I am very happy to have found an outlet for my intellectual curiosity and peace activism that completely aligns with my spiritual belief.Erika
MemberSorry, Its Paul again, I’ve had to post in two parts for some reason!
I think my current weakness lies in not committing enough to face to face activism. It’s too easy to do it all online. I need to promote human centred communication on local issues. I also need to reduce activities that are non essential in order to make space for this new activity. i often run through the day doing stuff for the kids, not feeling like I have a second for myself. I need to slow down and do fewer things better. Making space to do this course has made me realise that I can do it.
Last week I was asked to join a Quaker committee on Overseas Peacebuilding. It seems like this opportunity has come to me at this time for a reason so I am going to do it, even though it seems a bit daunting.
Love Paul B
Erika
MemberHi All
I think that ,like you John, I have spread myself too thin with too many interests in the past. I’ve learnt alot but maybe not been active enough in any one area.
I think my strengths lie in personal communication, I’m good at empathy and enjoy new people’s company. I took the kids to an anti fracking protest the other day (inspired by this course) and when someone else was having a difficult conversation with a policeman, I managed to talk to him afterwards and thank him for his being there to watch over the situation. He seemed relieved and told me that whilst in uniform he couldn’t show any political opinion, but I felt that he may deal more gently with all of us because of our conversation.
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