Ask Metta

Question:

I teach high school history and want to present the downfall of the German Democratic Republic (GDR) regime in 1989 as the result of nonviolent action (Professor Nagler talked about this in one of the Berkeley podcasts). My question: Do you know if the people who started the peaceful demonstrations in Leipzig were consciously using nonviolence because they were familiar with and dedicated to principled nonviolence, or was their choice the result of just not being very well armed (and therefore, a feeling that nonviolence was their only choice)? I’d appreciate any insight or information on the matter.

Answer:

There has not been a mass movement, even the Indian freedom struggle, in which we could say that in general ‘the people’ involved were committed to principled nonviolence.  It’s a matter of degree within each person. In the case of the Berlin Wall coming down, the demonstrations in Leipzig that led up to that event were started by members of the local Lutheran community, who advocated nonviolence from a position of religious conviction. This relatively small group persistently held the prayerful “Monday Demonstrations,” and were gradually joined by others—conscientious objectors, environmental activists, those organizing around human rights issues—groups who were socially and politically engaged and who resonated with the underlying nonviolent principles, even if they didn’t necessarily share in that particular religious perspective. The demonstrations continued for months until they eventually reached a tipping point when they were joined by masses of people who were attracted to a viable nonviolent resistance movement against the GDR. As is the case in many nonviolent movements, those who joined, particularly those who joined towards the end of the movement, may not have taken part out of any deep commitment to nonviolence itself, but because it was “the only game in town.” It is also the case, however, that the participation of the masses was precipitated by—and therefore impossible without—the comparatively smaller group of trailblazers who were pursuing nonviolence on a principled basis, setting the example that made the experiment possible.