By Michael N. Nagler and Stephanie N. Van Hook
The law enforcement entities dealing with the appalling massacre in and around Oslo last Friday have been understandably preoccupied with the question, did the perpetrator, Anders Behring Breivik, act alone. That is an important question for them, but it does nothing to help the rest of us understand and respond to this tragedy.
Let us assume that he acted alone, in the legal sense that unlike Timothy Mc Veigh of the Oklahoma City bombing he did not have accomplices. Acting alone does not mean that he acted in a vacuum. Thus we have to understand the climate in which he thought and acted. Just imagine if the media were asking instead, or in addition:
- What is being done to reduce messages in the surrounding culture that are known to predispose a person to act out in rage?
- What is the official discourse saying or doing to counteract this pressure?
- What are we doing to raise awareness about nonviolent alternatives to retribution and security?
- What are we doing to reduce hatred within and among people?
- What are we doing to prevent weapons and knowledge of their use from being readily available and normalized?
- What are we doing to show that these acts are not “senseless” but can be understood and prevented in very large measure—without employing the violence that further instigates them?
- What kind of reporting is happening to make people feel safer and to show an image of the human being that is not selfish, violent, enraged and murderous?
- What are we doing to educate people against far-right “Christian” extremism?
- What are we doing to inspire people to imagine a future better than violence?
- What will we learn from this tragedy?
Right now, the answer to all of these questions would be, basically nothing. And that does not bode well for our security.
Once Breivik was in custody it very soon came to light that he is a right-wing extremist “Christian” obsessed with the “danger” of Islam, and as such part of a growing trans-European movement. The most interesting feature of this movement–and here the press must be credited for pointing it out–are the uncanny similarities (uncanny if you don’t know how violence works) between the rhetoric of a manifesto he authored and/or signed and that of his opposite number, Osama bin Laden, even down to referencing the Crusades, though of course from opposite viewpoints. Apparently fundamentalisms have more in common with each other than they have with the discourse of rational people on their respective “sides.” There is no question that since 9/11 the “war on terror” meme has become the dominating mythology–I use the word advisedly–that has kept us in a posture of indefinite warfare–and that this posture perpetuates the very dangers we are seeking to avoid.
Unfortunately, Secretary Clinton stepped into this trap when she lost no time declaring, before the identity of the perpetrator was even known, that “We must…bring [them] to justice” — the rhetoric of the war on terror. We know, unfortunately, what “justice” means in this setting, because we saw what it means just recently in the murder of Osama bin Laden. It means unvarnished vengeance, and thus a guarantee that the cycle of violence will continue. As a U.S. commander said in Iraq a year ago, “We are making terrorists faster than we can kill them.” Does this sound like security to you?
But when we speak of a climate in which Breivik and others like him are operating, we must recognize that it has an even deeper cause than the reciprocal terrorisms invoked by the “war.”
Violence has, to bring in an analogy from science, a ‘background count.’ From the early days of nuclear science Geiger counters were used to record the level of radioactivity in a given area. To know how much ionizing radiation an object is giving off one has to subtract the amount that the device is picking up from the surrounding environment. Similarly, hate has a background count. And it’s getting worse. Notice the changing affiliations in the trans-European xenophobia — at first they supported Islamists against Jews, further back that they supported Communist Russia against China, and then switched. This shows that the underlying motive is unspecific hate.
Why aren’t we asking, “Who or what is creating an atmosphere of egotism and hate in our culture?” Unfortunately, because we already know the answer, and do not want to hear it. Social scientists from every relevant discipline have been telling us for decades that the worsening parade of violent imagery in our mass media definitely and inevitably produces more violent mind-sets and thus more violent behaviors. To try to piece together the motivations of a deranged person — which, along with trivial details like the number of shots fired, etc., is often the preoccupation of the media — is an exercise in futility. Deranged minds are by definition beyond the reach of reason. But that does not mean we cannot understand what’s driving them — or do anything about it. Terrorism across the board would go down to the extent that the pervasive dehumanizing imagery of the commercial mass media would go down. Lt. Col. Dave Grossman has shown that the very same video games used to prime Army recruits to shed their inhibitions against killing are the ones being pulled off the shelves of game stores by young people everywhere. Any one of us who persuades a child not to buy such games and him or herself abstains from patronizing violent television, games and movies — I realize this means almost all of it — will be showing the way to reduce terrorism.
So while we recoil in horror from what Breivik did and how he thinks, we have to realize that our culture provided him with the mind-set (including a low image of human life), the weapons, and a convenient ideology. It would be sheer hypocrisy to neglect these causes of the problem — and dangerous folly.
Terrorism of this particular kind — xenophobic fundamentalism under cover of religion — would go down if we stop electing leaders who rely on it for their popularity. Terrorism itself, in any stripe (and yes, I am among those who include war) would go down if we would turn our backs resolutely on the ‘entertainment’ and other forms that rely on violence for their popularity. This gets us down at last to the real issue.
Germany’s Angela Merkel did rather better than our Secretary of State in calling on us to “unite against hatred.” We can do this. Our institute, the Metta Center for Nonviolence, has launched Love Your Enemy: a Campaign to Reclaim Human Dignity Through Nonviolence. It is our contribution toward counteracting both the discourse of Islamophobia and the underlying acceptance of violence. We invite you to join us.
In any case, we can all raise the issues outlined above and act on them even if — or especially because — our political figures and the official discourse of the media apparently never will. Our children expect nothing less. If we want to give them a secure world, we really have no other way.
I would like to see more psychology being asked about. I will just cut right into the issue I perceive as being involved here: I think some basic psychology/psychoanalysis is in order. I think some of these men are what I call “non-functioning heterosexuals” who lack the ability to form authentic object-relations with the opposite sex. This character had lasting relationships with male friends. His take on women is apparently very peripheral. I think it indicates that he was not able to move, as his friends did, to the “next level” of functioning relationships. I suspect this may be due to a general dysfunctionality, either specifically sexual or more global.
If you keep this in mind as you go over his history, it accounts for the development of his system, engagement, the “sinking spaceship” he wrote about, his relations to his friends, his “preferred, necessary” celibacy (noble!), and so forth. But it also shows up a pathology that posits a “next step” of violence (but not homosexuality!!!!!), just like the shooter from where I am from (Sodini, http://www.nypost.com/p/news/national/item_9hd681zrqxoYTPxXiALPON)who appears to have had the same kind of psycho-sexual profile: highly masculine, non-functioning sexually, a “further limit” within “noble effort” that reaches a “beyond” that is violence (but not homosexuality!!!!!!!).
So the theory is as I put it: there are these guys who are nonfunctioning in a pretty seamless “heterosexuality” that has no openings for functional sexual relations/object relations with a homosexual option, or a worked-out heterosexual option, and this has unfolding and extensive world-view consequences that work out into a violence phase.
It is interesting to think this more directly in terms of nonviolence, which is not done much in that “rubric”, or whatever to call it. Psychoanalysis meets satyagraha. What happens? I am not really unfolding that general problematic in this moment, but I mean to send it as an indication in that direction as it would seem to be interesting at the least. Much more to think about and understand. But more than that, I have to point to the basic theory again and say: Well, this is something to think about specifically: what of systematic psycho-sexual dysfunction? I have thought of this in terms of a recent discussion on the issue of rape of men as/by soldiers: this was viewed in the usual terms (“rape is about violence and control”) but I strongly hold that the man raped 3 times a day for 3 years (!) was being used for more than violence, but for actual (and violently forced) sexual nourishment. This is crucial to understand and has to be coupled with a general “do the math” situation regarding the “choice of the life of the soldier” and so forth, with regards especially to the non- and poorly functioning as well as the homosexual dimension, the totalized heterosexuality/masculinity ethic, where there is critical dysfunction. This is about doing the math, because when this is the chief causative dynamic, if it is, it ought to be considered most seriously.
Dealing with this kind of take in light of the general usual issues of xenophobia, violentism as such, etc., is all a rich problem to be opend, let me suggest. In general I simply question how well so many extremists are able to love in terms of authentic personal relationships, and whether that extremism is a kind of outlet or substitute.
So to follow up on my own comment, the question is: what happens when nonviolence meets psychanalysis? These appear to be some preliminary concerns:
1) that psychoanalysis be expanded and even withdrawn a little bit from the classic Freudian layout as being too specific, even as many of the operators, concepts an practices there are indispensible, such as a general category of object relations, things like projection, libido, etc.
2) a sense for what I call “midrange psychology” has to be clarified: it’s just “psychology” in a somewhat generic sense, which is appropriate for this level and fundamental level of thought, and includes not only the usual psycho-sexual elements but also issues of cognition, learning, skill acquisition and general issues of “therapeutics” as such.
3) the inner “nonviolence” sense that has inhered in psychology has to be opened up, but this also requires a “turning” or radical moment, which I refer to as “envolutional” (part revolution, part evolution, but with a bit more will and responsibiltiy: revolution is too total, radical and prone to violence and evolution is too “it will happen on its own”).
4) Some unleashing of a range of basic conceptuality is needful. To me this is a sort of “set” of general moves that have to do with what I call the “unleashing of the ‘en'”, which is a certain position from which action can develop itself, while at the same time it is a matter of thought, hence it is in a radicalized space in which thought and action are inter-submitted, which I call “thoughtaction”. So you get a few concepts that have a similarity: enconstruction (a post-deconstructive phase), “enarchy” (as opposed to or really a turning on and within anarchy), envolution (a turning on and within revolution and evolution).
Just some thoughts.
As an educator for close to 70 years I have always promoted the question of “why” something happens and a search for the assumptions and values underlying these reasons. A similar need for raising this question and inquiring into the larger, social picture, for example, is apparent when looking at the situation of cheating on the national tests by the teachers and principals in Atlanta schools. The test creates competitions, winners/losers, rewards/ punishments and ultimately job losses.
I mention this because this broader inquiry into basic assumptions and values is necessary for all of our behaviors.
I am also promoting a closer look at language and am disturbed by your phrase “Love your Enemy”. The acknowledgment of an “enemy” sets up an immediate thought pattern of hate and destruction that is not likely to be overturned by “re-education”. As Lakoff says about “taxes” an incendiary word that should be replaced by “revenue”.
I urge you to re-think the use of words that create a mind set that is counter to what you wish to create.
Dear Bernice,
Thank you for your service to education and for taking the time to carefully read and comment on our blog and campaign title.
I appreciate your mentioning the respected George Lakoff. It was studying his work that led me to Metta, after all.
Michael and I carefully thought about the title for our campaign: Love Your Enemy–A Campaign to Reclaim Human Dignity Through Nonviolence. In response to your concerns, my first comment is that there millions of people who regard others as their enemies, and by merely changing the word, we are not changing the way that people think about one another. When you regard the actual content of the campaign and its conceptual basis, you will find a less superficial analysis to see that we are working at the reframing of the concept by the appeal to the personal level of reconciliation through nonviolence and raising the human image through nonviolence. What we are trying to do is to confront that feeling of enmity which is undeniably present in so many. Time will tell if our strategy is correct. Words are indeed important, but we are not approaching the campaign through a divided lens, rather through a unity in diversity lens.
Keep in touch.
Stephanie
I too have taught for nearly 50 years in the area of Military and Civilian Aviation, Parachuting and combat arms.
I was deeply involved in accident investigation and the development of training and safety procedures. Over the years I initiated or assisted in the development of those procedures right down to specific terminology as I often found the root cause of accidents and deaths was LANGUAGE.
Under stress people will react to primary training and if language is not clear the confusion between what we later want them to achieve and how they react to stress can be fatal.
With this in mind your use of the word ENEMY is counter productive, it activates the flight or flight reaction.
Considering the Primacy of training concept I agree with you about the necessity to gradually remove the violent games. Since I have spent much of my life in the service of arms I suggest an intermediate step is not to vilify weapons but first teach RESPECT for what weapons can do, they are not toys, sadly at this stage of our human evolution we must still be prepared to defend ourselves from the Rabid dogs of society.
Even sadder some of those rabid dogs wear the Uniforms of Police and Military, thus the members of society must continue to accept the responsibility of both peaceful evolution and self defense.
I would ask your consideration for this concept, the underlying cause of the anger we are seeing reemerge towards other religions and races is rooted in HYPOCRISY. The reaction to this is anger and fear guided by the few Hypocrites to control the many who actually produce the goods and services necessary for our thriving.
HYPOCRISY DESTROYS
Excellent! Thank you, Stephanie.
Bernice,
That seems a very good angle. As Stephanie noted, the Metta materials appear to go deeper than that assumption. However, there might well be something to be said for actually operationalize a reformulation of “enemy” in an actual campaign. So in a given campaign, what if the actual practice was to refer to oppressors in a particular way, such as “our brothers and sisters who are being very oppressive right now”? That’s just a guess at a formulation, but it works with the idea of talking about how one is “being”, rather than simply what one IS. It’s a useful way of putting things in an argument: “you’re being very frustrating right now” is far different from “you are such a bad person”. In the former, it implies that we have a choice and options about how to be “right now” (that could change), while in the latter, people are TAKEN in one way or another, and are thought to BE that way, with a kind of static sense of BEING. If that is the case, there isn’t much hope for change. I’m not sure the formulation I picked is the best one. Another one could be “our confused friends” or “those OF US who have been using violence to coerce people”, etc. It would be interesting to see what might happen when such a forumalation were used repeatedly, to see if the semantic cache actually started turning the tide in some of the tendencies of enmity. Stephanie’s point about recognition among those with enmity who are in the practice of referring, for simple practical reasons, to their “enemies” would seem to be important to consider,of course.
One could imagine what it might look like for there to be signs held up in protests that said: “To our friends in government: Please don’t use brutality to coerce us!” or “To our brothers and sisters in the police force, we hope you will be less violent”. Strange language, to be sure, and in a site of difficult contest or satyagraha, it could potentially have some meaning/effect. It is worth thinking through and exploring, I think.
Dear Mike,
Thank you for commenting from your experiences. It reminds me of something that Martin Luther King, Jr. said, “We showed no outbursts of anger. Instead we harnessed anger under discipline for maximum effect.” Also, if you have not yet read Search for a Nonviolent Future, Michael discusses euphemisms, language and violence in chapter 7.
Warmly, Stephanie
Stephanie,
I have done a few comments, but I don’t mean to seem or be too familar, so please excuse me if I am. I hate to seem argumentative but the King formulation of “harnessing anger” is one of the most immensely destructive kinds of formulations imaginable. I am very sorry to put it so bluntly but, while in that campaign it may well have served the purpose and even have been associated with a genuine nonviolence, the degree to which “refined anger”, as opposed to true nonviolence and a genuine holding of the other as transcendentally human, as bigger than whatever the current issue is, as participant in the Good, all fully what Gandhiji understood — the degree to which refined anger, sublimated anger, quiet violence and retribution have permeated our culture is so great that I feel it is important to say something that I honestly feel. The King appropriation of Gandhi, while always in some ways admirable, is at the same time deeply ensconced in deeply problematic logics and sensibilities in many ways. We pay the price for this daily with regards to the progress of both the issue of racism and the staggering level of violence within African American culture, leading to the ultimate syndrome of the day, the penal system, which is nothing less than the greatest injustice factory and violence spewing edifice ever created by human kind. Well-oiled by institutional absorption and many faces presenting themselves as civilized, there lurks in the hearts of these our brothers and sisters so lost within the depths of the great problems of the King appropriation (among other things, but this is enormously important) nothing less a great seething enmity, refined anger and intense logics of retribution. I am very very sorry if this is offensive, but the untruth surrounding this issue is so staggering and problematic that I believe that if one feels themselves to see this they ought to say something.
That being said, I do realize that Gandhi, for example, admitting to feeling anger, and this happens, just as my anger must be apparent in the previous paragraph!, although the business of the management of that anger is variously an issue and problem which I am not explicating (in terms of my views) here right now. But it is important to stress that in situations of pain anger arises, in situations of oppression and systematic hatred, such as Jim Crow south racism, anger is in many ways unavoidable, so I do not mean at all to be blind to reality. However. At the same time, this vision gives me as well to point in the direction of King’s commitments to sensibilities that had the unique character of the transcendence or usurpation of all thought under an infinite rubric, the effects of which have been, as I am suggesting, inestimable. To realize the extent of the problem, one need only quote President Obama in winning the Nobel Peace Prize, when he both relegated King and Gandhi to the role of unrealistic idealists and proceeded to reaffirm in words that could have come from the moth of George Bush, “But there is evil in the world”.
I am sorry to say this and I feel that it offends some great current or propriety that has taken hold in the world, but this issuance of Obamas traces right back to the role of King in the movement that enabled blacks to vote, Obama to become president, and the spirit of violence to take up some very refined lodgings in sophisticated hearts amidst the spewing smoke from these said factories that blight our moral landscape. There is no way to avoid making this connection or to realize what has transpired: the failure to do so has allowed this current situation to unfold precisely as it has, and the recognition of the key features herein can be found right in Gandhiji’s honest and natural reckoning with the emergent issues of his day and world.
So I am sorry if this strange missive lands uncomfortably in your vicinity.
Regards.
Thanks for your comments, Tom. Passionate response, but you misunderstand King. We are talking about its transformation, which ultimately leads to the way that Michael and I approach nonviolence as a force. I have found the comments on this post intriguing. In any case, please contact us directly: stephanie@mettacenter.org for a more in depth conversation. You may also be interested in watching Michael’s PACS lectures or read Search for a Nonviolent Future to better contextualize some of the points we’ve been discussing.
All best, Stephanie
I want to make a comment, not connected to th ongoing discussion, but more to the article. It was buzzing in my mind, as I so much agree with the importance of asking questions. However, I have a somewhat different view on responses from society.
You are treating violence as the main problem and media as its cause. For me violence is an expression of negative emotions, that come along with certain circumstances and the interpretation of them. Violence in media is also an expression of the same, but the difference is that it’s beyond the individual, like a “societal expression” if you can say so.
Therefore, it is not enough to simply change the media, in my view. We have to change the environment so that people have less negative feelings and learn how to deal with such feelings, not expressing them in violence. When going to the core, we will see the reflection of that change also in the media.
Thanks for stirring up my thoughts! I hope I in return stirred up yours :-).
Dear Nina,
Thanks for commenting on the article. We certainly agree with your analysis (in fact, we suspect you may be familiar with Search for a Nonviolent Future) in some ways. In this article we are looking at the media and the narrative it spins for us, but we are not blaming the media as the sole cause of violence, as you know in Search, this is not the case. If you reread the article, you will find a different conclusion and more than the media bearing the weight of responsibility for pervasive violence. Still,
We do think that the corporate media has a vested interest in selling us short as people to sell us more in stores or online because of that deeper core–that when we reach deep down, we find that the “happiness” that Coke tells me that I open with its bottles, or peace that the news reports my politicians promise me through war industry, are not external to my humanity–they are intrinsic.
There should be no double standard.
I came across the following which you should find most ineteresting:
Is Terrorism Against Israel Really More Justified Than Terrorism Against Norway?
by Alan M. Dershowitz
July 28, 2011 at 4:30 pm
http://www.hudson-ny.org/2310/terrorism-norway-israel
In a recent interview, Norway’s Ambassador to Israel has suggested that Hamas terrorism against Israel is more justified than the recent terrorist attack against Norway. His reasoning is that, “We Norwegians consider the occupation to be the cause of the terror against Israel.” In other words terrorism against Israeli citizens is the fault of Israel. The terrorism against Norway, on the other hand, was based on “an ideology that said that Norway, particularly the Labor Party, is foregoing Norwegian culture.” It is hard to imagine that he would make such a provocative statement without express approval from the Norwegian government.
I can’t remember many other examples of so much nonsense compressed in such short an interview. First of all, terrorism against Israel began well before there was any “occupation”. The first major terrorist attack against Jews who had long lived in Jerusalem and Hebron began in 1929, when the leader of the Palestinian people, the Grand Mufti of Jerusalem, ordered a religiously-motivated terrorist attack that killed hundreds of religious Jews-many old, some quite young. Terrorism against Jews continued through the 1930s. Once Israel was established as a state, but well before it captured the West Bank, terrorism became the primary means of attacking Israel across the Jordanian, Egyptian and Lebanese borders. If the occupation is the cause of the terror against Israel, what was the cause of all the terror that preceded any occupation?
I was not surprised to hear such ahistorical bigotry from a Norwegian Ambassador. Norway is the most anti-Semitic and anti-Israel country in Europe today. I know, because I experienced both personally during a recent visit and tour of universities. No university would invite me to lecture, unless I promised not to discuss Israel. Norway forbids Jewish ritual slaughter, but not Islamic ritual slaughter. Its political and academic leaders openly make statements that cross the line from anti-Zionism to anti-Semitism, such as when Norway’s former Prime Minister condemned Barak Obama for appointing a Jew as his Chief of Staff. No other European leader would make such a statement and get away with it. In Norway, this bigoted statement was praised, as were similar statements made by a leading academic.
The very camp that was attacked by the lone terrorist was engaged in an orgy of anti-Israel hatred the day before the shooting. Yet I would not ever claim that it was Norway’s anti-Semitism that “caused” the horrible act of terrorism against young Norwegians.
The causes of terrorism are multifaceted but at bottom they have a common cause: namely a belief that violence is the proper response to policies that the terrorists disagree with. The other common cause is that terrorism has often been rewarded. Norway, for example, has repeatedly rewarded Palestinian terrorism against Israel, while punishing Israel for its efforts to protect its civilians. While purporting to condemn all terrorist acts, the Norwegian government has sought to justify Palestinian terrorism as having a legitimate cause. This clearly is an invitation to continued terrorism.
It is important for the world never to reward terrorism by supporting the policies of those who employ it as an alternative to reason discourse, diplomatic resolution or political compromise.
I know of no reasonable person who has tried to justify the terrorist attacks against Norway. Yet there are many Norwegians who not only justify terrorist attacks against Israel, but praise them, support them, help finance them, and legitimate them.
The world must unite in condemning and punishing all terrorist attacks against innocent civilians, regardless of the motive or purported cause of the terrorism. Norway, as a nation, has failed to do this. It wants us all to condemn the terrorist attack on its civilians, and we should all do that, but it refuses to live by a single standard.
Nothing good ever comes from terrorism, so don’t expect the Norwegians to learn any lessons from its own victimization. As the Ambassador made clear in his benighted interview, “those of us who believe [the occupation to be the cause of the terror against Israel] will not change their minds because of the attack in Oslo.” In other words, they will persist in their bigoted view that Israel is the cause of the terrorism directed at it, and that if only Israel were to end the occupation (as it offered to do in 2000-2001 and again in 2007), the terrorism will end. Even Hamas, which Norway supports in many ways, has made clear that it will not end its terrorism as long as Israel continues to exist. Hamas believes that Israel’s very existence is the cause of the terrorism against it. That sounds a lot like the ranting of the man who engaged in the act of terrorism against Norway.
The time is long overdue for Norwegians to do some deep soul searching about their sordid history of complicity with all forms of bigotry ranging from the anti-Semitic Nazis to the anti-Semitic Hamas. There seems to be a common thread.