Is Technology the Solution? No. And Yes.

by Chris Johnnidis
Technology is often cited as “the solution” for the world’s problems: global hunger (better food distribution), conflict (better weapons), global warming (“energy-efficient” technologies), education (computers in every school!) just to name a few. At first I recoiled from this; can the answer to our deep human problems really be found in a material invention? But then I reconsidered the meaning of technology. Is not sitting in a discussion circle, say, a form of (social) technology (designed to increase participation and group interaction) just as much as using a spoon to eat soup is a form of technology? Well then, perhaps technology is the part of the solution.

If you take a step back and look at the culture we live in today many of us have it relatively pretty well off (I at least, feel quite blessed and privileged). And many forms of technology have enabled this. But if someone like Obama can be in power and society’s many problems will still be far from solved (as we know, on some level, will be the case) then we realize, to paraphrase a friend, that it is not putting the right people in power that must be our focus, but putting the right power in people.

The social commentary film, Zeitgeist rightly points out that politicians are basically limited to creating laws, and allotting money. It further claims that societies problems have historically been solved by “technicians”, not politicians. I agree that many of our problems today can be classified as “design” problems — but these are primarily social design problems, as well as material design problems!

The narrator in Zeitgeist claims we currently have the existing resources and the technology to distribute those resources so that every single human being on the planet can have their basic needs met (not to mention other forms of life). If so, then why hasn’t this been done? The reason, according to them, is because we operate within a monetary system (capitalism), based on scarcity and competition, as opposed to what they call a resource system, or some system based on abundance — with understandings of symbiosis (unity/interconnectedness) and emergence, where change is the only constant (impermanence).

Perhaps this is a big part of it. But how do we move from what we have today to a system of abundance and trust? To cop a phrase from another friend: I don’t know, but I trust “We” (collectively) do.

Lets not limit our focus to external, material solutions such as high-tech transportation systems and sustainable energy harvesting — important as these are! — and not even to external social structures at the meso (group), macro (nation) and mega levels (region) — important as all of these are! What if we look at the power that operates within each one of us? Ask yourself: what kind of power am I employing right now, and on a daily basis? Threat power? Do I demand that something be done, implicitly threatening to withhold my benevolence or praise if it is not? Exchange power? Am I taken care of solely because of the greenish paper that I give in return? Or do I employ integrative power? Do I speak and act on the deepest truth I know, trusting that it will bring us closer together, align us with what know to be the unity of all life?

And when we are brought closer, then perhaps we can listen to each other — truly listen — and collaborate in creating the world we would all like to see — all of us. Because no one person, or group, or institution has the answer. Surely we must realize this by now. But that is a beautiful aspect of human life, and of life on this planet: we inter-are.

So when we hear that technology is the answer, let’s think of things like nonviolence, lets think of gift-economy (both employ integrative power) — and then lets think of whether or not each of our internal operating systems are upgraded to the most evolved social-spiritual technology.charkita