Contents
00:00—04:50 04:51—10:30 10:31—21:15 21:16—24:42 24:43—35:05 35:06—38:06 38:07—41:20 41:21—43:00 43:01—50:10 50:11—54:10 54:11—55:37 55:38—58:18 58:19—59:32 59:33—1:00:52 1:00:53—1:03:26 1:03:27—1:08:30 1:08:31—1:17:40
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Introduction Gandhi and the Bhagavad Gita Introduction to the Gita Theory of Action, karma yoga and detachment Airplane story Detachment Stories of Gandhi’s ashrams (detachment and nonpossession): the ashram food, pencil stub story Question about dharma, svadharma, determinism, and karma Question about Gandhi’s view of the world and how most people are living More from the Gita: action, inaction, sacrifice, service, and renunciation Himsa, intention and karma. Stories: Gandhi kills a calf Sufi story: warrior is about to be killed, his would-be killer becomes angry and so cannot kill him. Karma and Perpetration Induced Traumatic Stress (PITS) Ahimsa and war in the Gita Story of William Penn and George Fox, “Wear thy sword as long as thou canst.” Theory of action: 1. inaction not possible 2. choose the right act 3. use right means 4. be detached Action and the three gunas: tamas, rajas, and sattva Slideshow: Gandhi in South Africa, 1893-1914 |
Readings
Section IIc of the course reader:
- Gandhi’s religious Vocabulary: some terms
- Sonnleitner, Michael. “Gandhian Nonviolence: Levels of Satyagraha” [Excerpt]
- Gandhi, M.K. “Nonviolence- The Greatest Force”
- Gandhi, M.K. “Five Great Yajñas”
Bhagavad Gita Ch. 1-2, 4, 6, 18
Continue reading Search for a Nonviolent Future through ch. 8 at your own pace
Resources
Sri Ramana Maharshi (jnana yogi)
Sri Ramakrishna (bhakti yogi)
Sri Arabindo (raja yogi)
MK Gandhi (karma yogi)
Article by Michael Nagler, “Spirit and Science in the Vedanta,” in Tikkun Magazine
Rachel MacNair on Perpetration Induced Traumatic Stress
Excellent and informative website.
Indian Vedic contribution is a reservoir of Vibrant Information and
Harmonious Creativity. May the womb of nature embrace all with
tranquil blessings from this day forward? Let this attract one’s
attention affecting them positively. It is a sanctuary of the self a
creative venue which serves as an enduring expression of lightness,
where a peaceful atmosphere with sunlight flows and serene atmosphere
prevail.
In the storm of life we struggle through myriads of stimuli of
pressure, stress, and multi problems that seek for a solution and
answer. We are so suppressed by the routine of this every life style
that most of us seem helpless. However, if we look closely to ancient
techniques we shall discover the magnificent way to understand and
realize the ones around us and mostly ourselves. If only we could stop
for a moment and allow this to happen. May all beings be happy (Loka
Samastha Sukhino Bhavanthu) is the essence of Indian philosophy?