Contents
00:00—04:05 04:06—08:16 08:17—09:09 09:10—11:14 11:15—16:27 16:28—17:32 17:33—19:47 19:48—29:45 29:46—32:16 32:17—36:07 36:08—37:16 37:17—38:05 38:06—41:52 41:53—46:37 46:38—49:45 49:46—53:35 53:36—55:09 55:10—1:03:08 1:03:09—1:08:23 1:08:24—1:08:25 1:08:26—end
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Introduction, resources on the Jesus of history, institutions of violence: scapegoating, the state, war Clarification about non-embarassment, Gandhi story about humiliation (slap story), no fresh issue Midterm review: knowing the details (strategies, outcomes) of the events of Gandhi’s mvt. Clarifications: Gandhi inherited his nonviolence from Indian spirituality, not from the West; ashrams Clarifications: Afrikaaners are not “British,” Phalam and Detachment, function of ashrams, retribution Clarifications: rhythm and escalation of nonviolence episodes in Gandhi’s life Two things happen in a nonviolent climax: shock from the nv response creates a moment of openness Islam and its relationship to peace, war, and nonviolence—excerpts from the Koran and Hadith Story about Muhammed and the idea of “helping an oppressor by preventing him from oppressing you.” Frog and Toad story about egotism, comparison to a nonviolence episode in Islam, Paris and the Huns Nonviolent people power uprising in 1948 in Iraq against the British First Intifada was a secular movement coordinated by people who had studied with Gene Sharp Problem of (nv) religion being co-opted by the (violent) state, Dan Ellsburg story, positive approach Absence of atheism in the ancient world, Peter Brock and pacifism, selective pacifism (and the Gita) Retraction and clarification about how Paul represented Jesus, Jesus’s Kingdom Movement Early Christians and their nonviolence, statements from early church, positive commitment to nv Article 9 of the Japanese constitution outlaws foreign wars, but does not offer an alternative Scapegoating in the Roman Empire: gladitorial games and unanimous violence Nonviolence story: the outlawing of the gladitorial games (Telemachus) Martyrdom: nonviolent, or not? Is martyring oneself the same as being a willing scapegoat? Maximilianus: Christian pacifist in North Africa, story of Constantine and the co-option of Christianity |
Readings
Lynd and Lynd, Nonviolence in America 1-5, 8, 10, 15a, 16, 25
Additional Resources
Vermes, Geza. Jesus the Jew: A Historian’s Reading of the Gospels, 1973
Pagels, Elaine, The Gnostic Gospels. Random House, 1979.
Ehrman, Bart D. The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew 2003
Abu-Nimer, Mohammed. Nonviolence and Peacebuilding in Islam, 5-25 (recommended)