A bit over thirty years ago I was listening to the news of the Jonestown massacre in Guyana, where 900 Americans committing suicide and murder, in some cases on their own children, at the behest of a deranged ‘charismatic’ cultist promising them rewards in Heaven. Memories of this shock came back to me in an odd way when I heard what happened on Black Friday at a Nassau County NY Wal-Mart- turning it very black indeed: crowds who had waited, in some cases, all night for a few bargains broke down the door before the store was ready to open, and when a temporary employee tried to stop them they surged in to do their shopping and, in the process, trampled him to death. That may seem like a rather different kind of mob hysteria from Jonestown – But they have something in common. They are wakeup calls. As one radio personality talking about Guyana said then, “Well, there’s 900 bodies down there and the FBI is cleaning it up. Now here’s the real question: who’s going to pay for all this?”
Is that the real question? Isn’t the real question more like, ‘Who are we?’ What kind of people have we become, that a deranged egotist could lead a thousand Americans to their death with fantastical promises of heaven? Not, perchance, a people eerily reminiscent, to us now, of fanatical jihadists? But let me get back to the more recent and, in terms of numbers, much smaller disaster.
Chris Johnnidis of Metta just sent me a photo of road signs outside a shopping mall in Emeryville, CA, that displayed the words, “as long as we both shall shop . . .to love and to cherish,” and “to have and to hold.” On the other side they said, “happy – happier – happiest” with increasing numbers of shopping bags. All this might be mildly funny were it not for the fact that once again, with the tragedy in Nassau County, we are staring into a chance revelation of something deeply wrong with American culture – and once again some of us are running away from the right questions.
Nearly half a century has passed since Martin Luther King warned, in his famous speech against the Vietnam war in New York’s Riverside Church, “We must rapidly begin the shift from a thing-oriented society to a person-oriented society.” By not heeding his advice – even when there are shocking examples of what happens when we do not – some of us have become so crazed by consumerism (Americans are exposed to between three and six thousand commercial messages a day) that when aroused by the idea of saving a few dollars they forget their humanity – and of course, in the process, that of others. One onlooker commented that the 2,000-strong crowd waiting for Wal-Mart to open behaved “like animals.”
Some shoppers, of course, were deeply shocked when they heard what happened; but an eyewitness, Ms. Cribbs, told the Associated Press, that not all of them were that alert: “When they were saying they had to leave, that an employee got killed, people were yelling ‘I’ve been in line since yesterday morning,’ They kept shopping.”
Detective Lt. Michael Fleming, who is in charge of the investigation for the Nassau police, said that some “criminal charges are possible” (though it is just about impossible to identify exactly who stepped on the still-living body of Jdimytai Damour, 34, when he went down). The police have their job to do – but so do we. Our job is to weigh the choice we have made as a culture to so exaggerate the power of things and the buying of things to make us happy that we forget the only thing that can actually do that, which is relationships of love and compassion for one another. The relationships that, as King said, make us “person-, not thing- oriented.”
So Lt. Fleming is partly correct when he charges, “I’ve heard other people call this an accident but it is not. Certainly it was a foreseeable act.” Not foreseeable that a Wal-Mart employee would be trampled to death on a Black Friday; but yes, foreseeable that if people go on believing in things instead of one another there is going to be violence and misery somewhere. Indeed, in the psychological sense, there already is. This kind of materialism is violence to the human spirit.
Still looking for answers from his own perspective, which is correct as far as it goes, Lt. Fleming also said of the store that there “wasn’t enough security.” If we don’t wake up to the dangers of materialism, there never will be.
Thank you so much for such a beautiful piece of rememberance. It is one that speaks of what matters most. People matter most.
“The love of money is the root of all evil.” (Money isn’t; it’s the worship of it that excludes what matters most .) “The eye is never satisfied.”
This piece reminded me of a Negro Spiritual, “Give me Jesus.”
When I come to die
When I come to die
When I come to die
Give me Jesus.
Give me Jesus.
Give me Jesus.
You may have all this world.
Give me Jesus.
The song has a haunting beautiful melody and I sang it often. But there was also this nagging thought: Why would I wish for Jesus when I come to die?
The principles of Jesus are needed as I live daily in the world. We can change the world, this negative system of doing things, each of us, through practiced priniciples as:
“Love they neighbor as thyself.”
“Do good to those who despitefully use you.”
“Prefer your brother.”
“Be kind to one another, tenderhearted, forgiving one another.”
While I am yet alive, I need Jesus.
Again…thank you so much Professor Nagler.
I cannot question the translation of those who wrote the King James (authorized) version of Bible, but I wonder whether the original words with respect to money quoted by Judith might not yield another expression. The utility of exchange predates the institutionalization of money.
Deep cultural changes seems to me a very necessary idea, but I wonder whether it can in practice happen quickly and widely to reach “critical mass”. I suppose we are all potential change agents in a process of cumulative change by drawing on what was, as much as what might be.
Nice comments!
The ‘original’ for the Biblical quote, i.e. the Latin version, reads ‘the root of all evil is greed (cupiditas).
As for your second point, actually, deep cultural changes have happened very quickly, for example the change to monotheism in the West (not quick by our standards, but def. by theirs) and the ‘fall’ of communism, etc. There are ‘tipping points.’ The science of finding and using them is undeveloped, but I don’t think we should concern ourselves with speed so much as making our best effort.
Michael
Thank you for answers Michael.
Greed makes sense to me as a cause of harm, although not usually recognized as such. I remember that MLK spoke of an audacious hope in the future and the creative force in the universe, which I take human beings as the potential embodiment.
Another view is encapsulated in the Maori saying:”The God of evil and the God of fear are good friends”.
Thanks for the Maori quote.
Michael